My immediate reaction to reading these
words is that Paul is defensive. It’s
like someone has accused him of fake news and he replies: “I am not lying! My conscience confirms it!”
I mentioned last week that I often
have a hard time understanding Paul’s writings.
Last week’s reading was an exception.
This week we are back to deep readings from Paul. A little Bible study for you. Chapters 9-11 of Romans Paul is dealing with
the question: What does Jesus’ death and
resurrection mean for Jewish people who do not embrace Jesus as the
Christ?
1. Paul wrote these words about 30 years after Jesus’ death and resurrection. By this point it was becoming clear that the Christian gospel would not receive a positive response from the majority of the Jewish people who heard it.
2. Paul and other Christians at that time – most of whom had converted from Judaism – were greatly troubled by that fact. It was not a matter of them saying: “Good riddance to those of you who don’t believe as I do.”
And so with these three main
questions, Paul writes three chapters of Romans to probe the question of where
things stand between the Jewish people and God.
It’s heavy reading.
These few verses we have today don’t
go into much depth here in answering these questions. What they do for us is remind us that God did
not turn his back on the promises God made first with the Jewish people. The Jewish people have possessed and continue
to possess God’s favor because God gave it to them. The Israelites are who they are because of
God’s free choice.
As Paul wrote: “To them belong the adoption, the glory, the
covenants, the giving of the law, the worship, and the promises; to them belong
the patriarchs.”
I don’t know how the Lutheran church
in Germany – during the time of Hitler – didn’t acknowledge these words. You cannot be anti-Semitic and read these
words from Romans 9 as a word from God. It
amazes me that we did that.
Sometimes the Christian church today says that
we are the “new Israel.” We can’t really
do that. Paul never says that God does
away with Israel. He does say that God
grafts us in – or weaves us in, and we share the root of God’s gracious
faithfulness.
And so we pray. Lord God, you chose the Jewish people as a
means to bless the world. We are blessed
by you grafting us into your family, and adopting us, allowing us to
participate in work in the world, to bless others. Help us to do so faithfully. In your name we pray. Amen.
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